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Pride is not a costume, nor is it a performance. And most certainly, it is never done for the convenience of people outside queerness. For too long, the entirety of the Filipino queer community has been squeezed into a narrow stereotypical mold perpetuated by heterosexuals: queer men means feminine, queer women means masculine—and if you don’t fit their digestible standard, you’re not queer, or queer enough.
There is a pressure to curate and transact our identities, so the world stays comfortable. This is the trap of conditional tolerance: We are stuck in a system that celebrates queerness as some sort of entertainment, but goes silent the very moment human rights are demanded.
Society welcomes and pushes queer people into the spotlight and stage for their wit and humor, and it has brought comic relief to our society for generations, from noon-time shows to current internet personalities. But the moment their intelligence and passion show, they are sidelined from the actual seats of change due to their sexuality.
Every June, people celebrate the festivities of Pride month. Colorful events, limited edition drinks, discounts here and there, free tokens—the aesthetics are good, and it’s fun! Everyone wants a little bit of that rainbow capitalism. People want to be in on the trend; they post their candid reactions online, watching whatever mainstream popular queer show is trending, or post rainbow emojis. Corporations, on the other hand, either post a simple TikTok using queer audio for exposure or even produce pride merch to make money.
But go watch the public’s reaction when people hold anti-discrimination protests outside of June. Hear the laughter, see the glares directed at the youth advocate for the SOGIE bill.
The same people who relied on queer personalities for comedic relief, the same people who benefitted in one way or another from Pride, are the same ones who scoff when equal rights are demanded and get annoyed when the bill dedicated to protecting queer people—by penalizing discrimination in very specific areas, such as educational institutions, the workplace, and public accommodations—gets pushed to the forefront. A bill that doesn’t harm them in any way, a bill that only ensures anti-discrimination, is somehow seen as a minor inconvenience, which is already too much for them.
People tend to forget that the queer community actually exists as people beyond Pride month. That they aren’t sitcom characters on screen, but citizens of this very country.
Most of all, we are humans.
If standing up for the queer community outside of June is considered audacious, then it is a necessary audacity. If discrimination is rampant during Pride month, you can only imagine what happens during the rest of the year when the queer community is no longer a profitable aesthetic.
If society tells the queer community to either live in their standard shell or live discreetly to be accepted, that is not acceptance. That is conditional tolerance. And that, in exchange for palatability, is not acceptable because human rights are non-negotiable. The very moment you view the queer community as a subject of approval by the majority is the moment you demote their rights to mere privileges.
A society that demands performance from its citizens in exchange for tolerance is nothing but a society that fears change. A system values conformity over its people’s humanity.
Pride is not just a topic of acceptance, nor just a topic of personal identity. It is about breaking a cycle. One that is essential for a democracy that is honest, inclusive, and above all— functioning.
However, this conditional tolerance did not just appear out of nowhere. This specific stain in our democracy did not start in offices, but rather in our neighborhoods. It is something buried deep in casual Filipino culture.
At some point in every Filipino’s life, we’ve experienced seeing someone point their nguso at someone, analyze their clothes or walk, then go… “Bading ‘yon, panigurado,”
They make a bet, then you’ll hear laughter.
There’s a specific dress code in analyzing the queers. For “queer boys,” they had to be soft-spoken or incredibly loud, their hips had to sway when walking, or they were probably wearing pink. For “queer girls,” it was very simple: A tomboy. Short hair, never wearing skirts or dresses, masculine energy.
To turn a person’s identity into a guessing game for bets is already one thing; another casual categorization that contributes to a systemic problem. People say it has no malice, people say it’s just light-hearted. And understanding the system we grew up in, where it’s the usual, where it’s normalized? Maybe they truly believe that.
But the moment someone says it’s harmless is the moment it becomes a lie.
If a queer person does not fit the heterosexual standard of homosexuality: if they are a masculine man who likes men, or if they’re a feminine woman who likes women— then they are not treated seriously.
Society says they are not queer enough, which leads queer people to force themselves into this narrow standard just to survive or feel accepted—but feel more of an impostor in their own skin, in a society that already treats them as such and will only discriminate in the end.
In this society, negotiation has become a necessity for the queer community.
The queer community—queer children—are forced to map out which parts of themselves they are allowed to bring into a room, and which version of skin they are allowed to wear.
To be constantly told directly and indirectly by society that they are wrong just for being, to have them constantly scrub themselves clean. To tone themselves down. To soften their edges. To turn themselves into a digestible pill for homophobic people to swallow, so they could feel comfortable in breathing and excelling in spaces where a person should be allowed to grow.
To compromise their integrity just to feel safe.
That is a sign of democratic failure. To be silenced like this, to lose ourselves bit by bit in the process. To turn its citizens into actors instead of advocates.
To force them to loosen their grips on the very things that give them power: Their truth, and their voice.
Pride is rooted in love, but it isn’t just about romance. Marriage and social acceptance aren’t the only issues here. Queer people are citizens of this country with complex and multi-layered needs. Queer people are also students, laborers, parents, and taxpayers. Mentioning this is relevant, because pride is reduced to a complaint about love, when in reality it is to fight for our space and safety.
To ignore the complexity of a queer person does nothing but perpetuate harsher discrimination, which will lead to superficial queer policies that won’t really solve the real problems queer people face.
People can have preferences, that’s a fact. But let’s look past social acceptance.
There is one fact you cannot erase—queer people are still citizens of this democratic country.
The freedom to love and build a legally recognized family. The freedom to express ourselves authentically. The freedom to safely exist. Those are things that this democracy should be able to provide for its citizens, uncomfortable or not.
Not only are these the baseline of democratic citizenship, but also basic human rights. It is not something we have to earn through entertainment or overcompensation. As long as queer safety is conditional based on how much the community holds itself back, it is not acceptance but rather just discrimination in disguise.
Settling for conditional tolerance as acceptance, and expecting queer citizens to perform and earn their place in a society that can’t handle being uncomfortable for the sake of humanity, is simply the erasure of human complexity.
The Philippines is a nation of countless cultures and layers. It has so much depth, only for people to refuse to look beyond the surface. Our nation’s needs are incredibly diverse and complex. Healthcare, education, economics, and everything else, to cater to our Filipino people. And a democracy that ignores this is one that fails its own mandate.
To be truly democratic, the nation must engage with the complexities of its people. Sifting through every single layer of its people, thick or thin, without fail. This means looking at everyone, not just the ones that are most visible, but the minorities in each sector as well— and this includes the queer community.
If a system keeps repeating the same, often flawed ideas, because they are only choosing to talk to each other, listen to the majority of society with a narrowed worldview, a personal perspective—then it creates an echo chamber of unconscious privilege, where it further traps the minorities that are oftentimes underrepresented or excluded.
Diversity is not just “nice to have,” It is not just something you view as “granting people to speak” or “giving them grace”. Diversity is not just that, because in a country like this, where we are turning into an echo chamber—it is a functional necessity.
To solve the real problems our country actually faces, we need the authentic and unfiltered inputs of people who have lived outside the mainstream. Not to say that the mainstream is inherently incorrect, but rather to hear innovations from perspectives they wouldn’t have. Because if every decision-maker in the room lives the same, they would not see the blind spots that would affect the entirety of their people. These people will not see through certain cracks in the system, because they never fell through it in the first place.
Minorities navigate through these cracks in their everyday lives.
This is not about inherent superiority, but there is a certain resilience and perspective born out of necessity. The queer community, in their own individual rights, oftentimes are forced to be master problem-solvers, resorting to non-traditional solutions to simply exist in a society that doesn’t fully accept them. Along with many other minorities, queer people exist in their daily lives, navigating social stigma, bureaucracy, and legal barriers. This alone creates a mentality that an average mainstream citizen won’t naturally have. And that is a mentality needed in democratic conversations because when complex problems arise, you can’t force the standard, usual solution to patch it up.
The country needs innovation, a different perspective. Not to trample on the mainstream, but to lift each other.
As equals.
But we live in a system and society that punishes us for being different. We live in a society that extracts our excellence as needed, but then shrinks us so they can continue living in comfort. A democracy that trades human rights for palatability and comfort is not only incomplete—it is theatrics.
And as long as we, the queer community, are treated conditionally as caricatures based on how we shrink ourselves, then we are not seen as citizens. Not even human. And a nation that refuses to see its people for who they are— trading their potential for the comfort of the status quo—is just not failing the queer community, but the very democracy it claims to represent.
